The
Museum at Purgatory
by
Nick
Bantock
Published
by HarperCollins
115 pages,
1999
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The View From Below
Reviewed
by David Middleton
As I was reading Nick
Bantock's The Museum at
Purgatory, an odd mixture of feelings came over me.
A strange combination of dread and fascination at Bantock's
attraction to -- and vision of -- the afterlife. A lot of my
dread and fascination being that yet again
someone had taken matters into their own hands and described
another variation of a possible hell. The version uppermost
in my mind being Dante's breathtaking guided tour of the
ultimate Down Under. (Ladies and gentlemen if you look to
your right you'll see pit number 11,441. Here people who
cheated on their taxes are being roasted over a bonfire of
their own returns while having to do long division by hand.
And if you look to your left you'll see a special pit
reserved for meter maids, 'nuff said.)
It is possible that all of us, at one time or another, have
pondered what may manifest after we have shuffled off this
mortal coil, gone to the great beyond, bought the farm,
kicked the bucket, snuffed it, and all the rest of that
verbal mumbo-jumbo writers, poets and polite members of
society have long used to say that we have -- you know --
passed on. Died, as it were.
We have been told that if you're are bad, then you are
headed subterranean faster than you can say "hold the
fries," and if you are good, it's off to a place where
everyone has a set of wings and nobody judges you; even if
you played the accordion at weddings in your corporeal
life.
I mean, if we had not been told what sort of torturous,
bone-smoldering, evisceration-laden, human-flesh pulp
factory awaits us after we die (that is if we've been
particularly ill-behaved), what sort of incentive would we
possibly have for being kind to that neighbor who won't
return our power tools? And what, other than the threat of
being immersed in tapioca for eternity, would motivate us to
be nice to those annoying, yappy little dogs?
It frightens us to think that if we cheat on our spouse,
write bad poetry (which in my opinion should be classified
as a mortal sin), fail to give up our bus seat to the
elderly or phone our mother on her birthday, we might spend
an eternity suffering at the hands of someone far less
merciful than your average tax auditor. That is, for someone
who believes in that sort of afterlife. But what if your
take is different? What if you see this après
vie as a means to study the whole of your life as
though it were some school course? What if you could take a
look at it through the eyes of someone who knew it
intimately and also see it objectively, almost as though you
were watching it from a distance; slightly removed? What if,
after you die, you were allowed to judge your own life in as
honest a way as you could, in a place that puts no pressure
or limits on you, only that you be true to yourself? And
that once you were satisfied with the results of your soul
searching, you move on to a place were you, and only you,
believe you belong.
Where would you be, then?
You would be in Nick Bantock's Purgatory: the afterlife's
way-station. In The Museum at Purgatory, your
guide and narrator is Non (pronounced like the French word
for no ). No, he is not a demon or even someone
who jabs at you with a red-hot trident. He is the curator of
Purgatory's museum and he is a chaperon of sorts, helping
you deal with the problems you had in life through the
catharsis of either collecting or creating. He is also an
amnesiac, attempting to recall his own life -- for, without
doing so, he himself can't move on. And it is through his
work counseling the denizens of Purgatory that he is
eventually able to make sense of his own existence.
... as the Curator of the Museum here at
Purgatory I am required by statute to facilitate, without
judgment, the progress of all collectors assigned to
these halls. It is my responsibility to act as their
souls' guardian, as well as preserver of their
accumulated treasures.
You see, the museum has a room for absolutely everyone
who ever has or will come through Purgatory, in which is
placed all their created or collected artifacts. Some
brought with you in death and others collected or created by
you in the afterlife. We are guided by Non through a few
select rooms, being told of the life and times of each
individual. And we get to see the curiosities they have
acquired and hear how they have come to accept their
individual fates.
Assessing oneself after death is a matter
of measuring the information acquired during life. What,
we are obliged to ask ourselves, have we contributed to
the greater consciousness? The answer to this far from
easy question defines whether our next port of call is
one of the Utopias or Dystopias
In order to travel on from Purgatory, a
spectral being must come to terms with those conflicting
elements not dealt with previously. No godlike external
judge is going to decide the being's destination -- the
Utopian or Dystopian State chosen must reflect the
specific need of the spirit in question.
Bantock is probably best known for his bestselling
Griffin
and Sabine series, where we were allowed to read
the private correspondence between two people who pass each
other on seemingly different planes of existence. An
interesting story, but what really fascinated me about the
trilogy was Bantock's slightly schizoid but brilliant
artwork.
Like Griffin and Sabine, Purgatory draws on
Nick Bantock's ability to create dozens of different works
which look as if they came from as many artists. This is the
book's true strength, and Bantock's. The art work created
for this book ranges from the beautiful to the bizarre. From
beeswax encased mummies to postage labels from Valhalla,
architectural spinning tops to intricately complex game
boards, Bantock runs the full gamut of artistic styles and
materials and is comfortable and adept at using them all.
From the simplest pencil drawing to the most intricately
detailed three-dimensional piece, Bantock fully convinces us
that we are looking at the work of several artists instead
of just one. Which is what is so delightful about his work;
it refuses to be genrefied. As I turn the pages of his
books, I wonder what style of art I will see, and I am
always surprised and delighted.
In true Bantock style, he has come up with a fascinating
story and an unusual but extraordinary art book. I eagerly
look forward to his next work. | November 1999
David
Middleton
is the art director of January Magazine and his good
deeds are the stuff of legend.
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